Joachim Paul (----), ÔGotthard GŸnther, the "Einstein" of Philosophy,Õ http://www.vordenker.de/ggphilosophy/ggeinstein_en.htm

Drawing upon an occidental history of philosophy, Gotthard GŸnther in 'GrundzŸge einer neuen Theorie des Denkens in Hegels Logik, ('Main Features of a New Thinking in Hegel's Logic') establishes a new kind of formalism that situates classical binary logic as part of a more general and comprehensive multivalued or many systems logic. For GŸnther. 'the subject has to recognize that there is not only one but a multitude of individual and different subject-object-relationships' (----). Binary logic is thus argued inadequate:  
'Our reality as a whole however is not only a collection of an infinite number of "ontological locations", locations of individual being. In isolation they can still be described by a binary logic. But for the whole and for interplay of these "locations", reality can only be depicted by a multivalued system.' (Paul, ----)
In Andreas Leo Findeisen's obliquely entitled '(Mostly WestEastern-European Theoretical BlaBla-) Lego For a Meat-Theory of-Meta-Art-Forms' (in Goriunova & Shulgin, 2004), he explains how GŸnthers' work rejects Aristotelian logic for a new formalism of transclassical logic based on double reflection. Rather than simply thinking of something, GŸnther suggests an 'immediate reflection of a reflective dimension' I think I think of something (Findeisen, in Goriunova & Shulgin, 2004: 208). GŸnther famously planned to build a 'transputer,' a machine based on his 'polycontextural logic' based on how he modelled human consciousness. To GŸnther, technology means self-expression and self-realization of the human subject. 
There is some contemporary interest in this logic in as far as it relates to the networked communications: 'communication and media theories of the future need to reflect Gotthard GŸnther's theory of many values, his polycontextural logic' (Paul, ----).